The Myth of Hell, Part 1

I want to do a couple of things in this first installment. This will be a shorter installment, but just as important, nonetheless. In any conversation one of the most important things to do is define terms and definitions. In this case, defining the repercussions is also an integral part of the conversation.

There's more that's required by the individual institutions, but they aren't usually mentioned out loud until they are questioned. I'm also aware that in the list above there's a lot that would have to be unpacked - sinner, inspired, inerrant. Maybe one day I will tackle all of that, but it's not germane to the current topic.

There are some denominations that eventually rejected the idea of "original sin" (another doctrine I will address soon) because of its repugnancy. After all, if human beings are born "dead in sins and trespasses," and this is accepted prima facie, then that means that *any* human being born that does *not* confess these "essentials" is going to weep and gnash their teeth in horrendous pain in Hell forever and ever in the place God created for them. That includes babies, people who have never heard of Jesus, the mentally impaired, etc. After all, there can be no loopholes in an "essential;" especially loopholes with absolutely no Biblical backing. If there's a provision for one, there must be a provision for everyone. And if it's a "mystery," then a mystery by its very definition can have no definitive requirement.

So, to summarize the topic at hand:

All human beings are born (this means babies) "dead in sins and trespasses." They are separated from God and in need of being "saved" from their sins. Their destination upon physical death is a place called Hell that God created for them before anything or anyone ever existed. Their souls are tortured for eternity for their unbelief. There is "weeping and gnashing of teeth" in this place. There is no escape once a person is deceased. The only escape is to believe certain requirements that differ from one institution to another.

The consequences of believing, or not believing, in this particular doctrinal construct is grace.

On the one hand, if I am wrong, well, to hell with me.

On the other hand, if I am right, there's a lot to reconsider.

So, off we go. Since the final arbiter of truth for Christians and "the Church" is the Bible, that will be my starting point. Some of these will be somewhat academic. I will try to make it as understandable as possible. But honestly, unless a person is willing to "test the spirits" (another Biblical proposition) and "give a defense for the faith that is in them" (another Biblical proposition), this won't matter. I probably lost those people 3 sentences in. For those of you who have stuck around, I hope you grow in your faith - no matter whether you agree with me or not.

Finally, again, if anyone wants to chat with me about any of this, please feel free to message me. I won't have comments turned on for any of these because I am not mature enough to not react to people’s assumptions or insinuations. I'm working on that.